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As part of a series of research projects on the Archaeology of hunter-gatherers societies in the Southern Pampean Hills this presents, among other things, the study of various aspects of the organization of lithic technology and strategies for the use of lithic resources by prehistoric populations.
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"The present volume shows the archaeological thinking as a form of art, revealing the poetics of the archaeological imagination. It shows that, in their work, archaeologists, without being inspired by contemporary artists, use creative methods, and their analysis of the art of the past goes beyond the material culture of the art objects, into the realm of the mental processes of creation."--Back cover
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What are European archaeologists doing abroad? What have they been doing there for the past three to four centuries? Are they doing things differently nowadays? To address these questions, this book explores the scope, impact and ethics of European archaeological policies and practices in the Mediterranean area, the Near East, sub-Saharan Africa, Asia and Latin America.Acknowledging that international and transcultural projects have a range of different stakeholders, the first part of this book aims to identify some of the values and motivations behind different European archaeologies abroad.
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"Paradigms in Conflict presents an anthropologically grounded alternative to Culture History and Culture Ecology. By using principles derived from the ethnography of descendant (or closely related) peoples, the book explains three contemporaneous archaeological cultures in the High Plains and the Southwest of North America: High Plains Upper Republican, Apishipa, and Sopris. Rather than hunter/gatherers, High Plains Upper Republican people at the Wallace site were maize farmers as well as bison hunters. In contrast, Apishapa people were hunter/gatherers but were probably Numic speakers from the Great Basin, while Sopris people were not related to Apishapa but to the Tanoan group of Pueblo people. In keeping with their worldview, the rock art at the Wallace site reflected supernatural protection of shield-bearing warriors on the one hand and the cosmic origins of humanity on the other. Pilgrimages led by shamans provided the social context of rock art in the Apishapa valley, while Sopris rock art varied according to the concentric zones around the core of Pueblo-like villages: maize agriculture in zone 2, hunting shrines in zone 3 and rain control in zone 4. Our ethnographically informed approach helps to unite rock art with traditional dirt archaeology"--
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Dedicated to Martin Bell (University of Reading), this book outlines how wetland and inland environments can be related and investigated using multi-method approaches. Papers fall under three themes: coastal and intertidal archaeology; mobility and human-environment relationships; heritage resource management, nature conservation and rewilding.
Environmental archaeology. --- Archaeology. --- Landscape archaeology.
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When Archaeology Meets Communities examines the history of nineteenth-century Sicilian archaeology through the archival documentation for the excavations at Tindari, Lipari and nearby minor sites in the Messina province, from Italy's Unification to the end of the First World War (1861-1918).
Excavations (Archaeology). --- Community archaeology. --- Archaeology.
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